Muntu ne mupongo wa bufuzi bungi kadi ke mfwankono wa mwana mukulu. Inzoka miaka kadi kayi kumwanga, nyama ya mushiki kadi kayi kumwanga, ndeke ya kubaka kadi kayi kunwana. Amalu ne mishipi kayi buta, kadi kumutombokela kwandi kukankamina. Kayi menye bujibulu nebujimbe, kadi mukanda kwandi ukukanguka—kuenzelele ko kua mupongo. Ke uzaila bwanji bwa butuku bonso, ne dijwi didi diyiima—kuenzelele ko kua bupe. Ke uyite upus在该上 ne kuenzelele kukala muntu wa kumona. Ke unanasa mbulamatuku kukala bua mubi. Ke moyo ukakesha mupepo—kuumpe. Dibue didi dyalumata ne dikola munya—didibu kuleja dina, didibu kukwenda bua dina diyi. Kadi dina diyi didi dina ditamba tshilema tshipandamena ne didi dibue difika bua bualu bungi.
Kufwaya Mûno
Cisabu ici ciamba tshinyi?
Mu tshipandamena tshia 55, Laozi atubilusha ne muntu ne mupongo bungi udi mfwankono wa mwana mukulu. Muana mukulu kayi ubenga kawonso, kadi udi upona mu byambula byonso. Mishipi ne amalu kayi buta, kadi kumutombokela kwandi kukankamina. Kuenzelele kwandi kwa mupongo kukala mupolo wa bunge. Laozi atubilusha ne kuyite upus在该上 kukala dina, kadi kuenzelele kukala muntu wa kumona. Kadi udi atubilusha ne bualu nebu kufika bua bupote—dibue didi dyalumata ne dikola munya.
Ciungamana tshinyi nami?
Mupongo wa bufuzi udi ufika bua meyi aku ne bualu bwangi. Mu bulamu bwangi, ndekuyite ufika bua kuenzelele ne kuimana pa pya petu. Ke nkupus在该上 ne bualu bwa butuku ne bupote, kadi nkuyite ufika bua kuenzelele ne kuimanyina. Kadi kufika bua bualu bungi ne bualu bwa butshi kukala mushingakankama mu bulamu bwangi.
Nkashite tshinyi lelu?
Lelu, nkufika bua kunwesha kuenzelele mu bulamu bwangi. Nkutombokela muntu ne bufuzi ne bualu botshi, kadi kayi kubue pa bualu bungi. Nkuyite upus在该上 ne kuenzelele, kadi kayi kubikila bupote bwa butuku. Bualu ibua—dibue didi dyalumata.
He who has in himself abundantly the attributes (of the Tao) is like an infant. Poisonous insects will not sting him; fierce beasts will not seize him; birds of prey will not strike him. (The infant's) bones are weak and its sinews soft, but yet its grasp is firm. When things have become strong, they (then) become old, which may be said to be contrary to the Tao. Whatever is contrary to the Tao soon ends.
AI Modern
Muntu ne mupongo wa bufuzi bungi kadi ke mfwankono wa mwana mukulu. Inzoka miaka kadi kayi kumwanga, nyama ya mushiki kadi kayi kumwanga, ndeke ya kubaka kadi kayi kunwana. Amalu ne mishipi kayi buta, kadi kumutombokela kwandi kukankamina. Kayi menye bujibulu nebujimbe, kadi mukanda kwandi ukukanguka—kuenzelele ko kua mupongo. Ke uzaila bwanji bwa butuku bonso, ne dijwi didi diyiima—kuenzelele ko kua bupe. Ke uyite upus在该上 ne kuenzelele kukala muntu wa kumona. Ke unanasa mbulamatuku kukala bua mubi. Ke moyo ukakesha mupepo—kuumpe. Dibue didi dyalumata ne dikola munya—didibu kuleja dina, didibu kukwenda bua dina diyi. Kadi dina diyi didi dina ditamba tshilema tshipandamena ne didi dibue difika bua bualu bungi.
Kufwaya Kwangu
What does this chapter inspire in you? How will you apply it?
