Kgaugelo ena e bolela gore meetse a majakgophe le a ditema a tshela melawana ya gagwe ka mokgwa wo o sa itemsanego. Ka go itemsana, o feleletša ka go hloka seabe. Motho yo a itemelago batho ka fao, o tla felelwa ke bona ka boikgotho.
Key Concepts
无私
长久
后身
天地
Cite This Chapter
Laozi, Tao Te Ching, Chapter 7, "Motheo wa Majakgophe le Ditema", laotzu.ai: https://www.laotzu.ai/nso/chapters/7/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Motheo wa majakgophe o a tshwana, le meetse a lehono le a tshwana. Majakgophe le ditema di a tshwana ka lebaka la gore ga di itemele bupilo bja tšona fela, ka moo di bonagalago di tla tshela go fifala. Ka lebaka leo, mothusi yo a lemogwago gona o bea leswiswana la gagwe ka morago, fela o tlogela ke a lediwa ke batho. O itemela seswantšhwa sa gagwe ka ntle, gomme mmele wa gagwe o felela o feletše. Ga eba e le ka gore ga a na bothata bja go itemsana? Ka lebaka leo o tla feleletša ka go itemsana.
Gopola ka Botebo
Kgaolo ye e bua ka eng?
Kgaugelo ena e bolela gore meetse a majakgophe le a ditema a tshela melawana ya gagwe ka mokgwa wo o sa itemsanego. Ka go itemsana, o feleletša ka go hloka seabe. Motho yo a itemelago batho ka fao, o tla felelwa ke bona ka boikgotho.
E amana bjang le nna?
Kgaugelo ena e ngwalelana le bobedi bja ka. Ka dinako tše dingata ke itemela gore ke tshwanetse go bega ka ditšhupo tša ka le go itemsana le dithelo. Le ge go le bjalo, ke ithutile gore ka go aba, ke hwetša. Ka go itemsana le batho ka moya wo o fošhagetšego, ke hwetša kgotlhalo ya bobedi le botšeape.
Ke swanetše go dira eng lehono?
Goe morago, itemsa sepetlele sa gago. Šomiša nako ye nngwe le ye nngwe go kgothatsa batho ba bagologolo le ba bagolwane, ese go itemela mehla ya gago. O tla kgetha gore o abe batho ba bagolwane ba tsebe gore o a ba hlokomela.
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is that they do not live of, or for, themselves. Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
AI Modern
Motheo wa majakgophe o a tshwana, le meetse a lehono le a tshwana. Majakgophe le ditema di a tshwana ka lebaka la gore ga di itemele bupilo bja tšona fela, ka moo di bonagalago di tla tshela go fifala. Ka lebaka leo, mothusi yo a lemogwago gona o bea leswiswana la gagwe ka morago, fela o tlogela ke a lediwa ke batho. O itemela seswantšhwa sa gagwe ka ntle, gomme mmele wa gagwe o felela o feletše. Ga eba e le ka gore ga a na bothata bja go itemsana? Ka lebaka leo o tla feleletša ka go itemsana.
Maitemogelo a Ka
What does this chapter inspire in you? How will you apply it?
