Le k'áak'ilo'ob yéetel le Nukuch Kaanalo'ob ku k'uchul yáanal tuchben ka'an, yanilik u k'uchul jump'éelál tuchben ka'an, ma' ku taak'in kuxtal u yáanal tuchben ka'an. Le máax ku t'àan u taak'in kuxtal, je'ela' ku t'àan u yáanal kuuxáal. Wa jump'éel máax ku yáanal tuchben ka'an ba'axilo', ku t'àan u k'uchul yáanal.
Key Concepts
无私
长久
后身
天地
Cite This Chapter
Laozi, Tao Te Ching, Chapter 7, "Le K'áak'ilo'ob Yaan K'uchul Yéetel Le Nukuch Kaanalo'ob", laotzu.ai: https://www.laotzu.ai/yua/chapters/7/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Le k'áak'ilo'ob yaan k'uchul yéetel le Nukuch Kaanalo'ob. Le kuxtalo'ob wayáan ti' k'uchul jump'éelál tuchben ka'an le yo'olal ma' taak'in k'uchul yéetel ku, wa ma' ku meyajtiko'ob yéetel ka'an ba'ax kuuch, je'ela' ku t'àan u k'uchul yéetel kuxtal. Wa jump'éel nak tu p'àatanka'an ka'atèen u p'àatanko'on, ku t'àan u p'àatanko'on káaj yáanal ku yáanal ba'axilo'ob, je'ela' ku t'àan u meyajtiko'ob u k'uchulo'. Wa jump'éel máax ku yáanal ka'an báaxalo', ku t'àan u k'uchul yáanal. Ma' tu láajil máax ku yáanal u yáanal tuchben ka'an, je'ela' tu láaj ku p'àatanko'ob u yáanal ba'axilo'ob.
Bix k'a'abet
¿Taak u t'àan le junp'éel k'áatechelo'?
Le k'áak'ilo'ob yéetel le Nukuch Kaanalo'ob ku k'uchul yáanal tuchben ka'an, yanilik u k'uchul jump'éelál tuchben ka'an, ma' ku taak'in kuxtal u yáanal tuchben ka'an. Le máax ku t'àan u taak'in kuxtal, je'ela' ku t'àan u yáanal kuuxáal. Wa jump'éel máax ku yáanal tuchben ka'an ba'axilo', ku t'àan u k'uchul yáanal.
Ta'an u xáant in wáanil?
In thanat ka'an in wòol in je'el máax in k'uchul yáanal, in t'àan ku t'àan in p'àatanko'on in wòol in t'àan. Le kuxtal in láaj ku t'àan u p'àatanko'on, le je'ela' ku t'àan in k'uchul jump'éel máax in láaj. In wòol ku t'àan u yáanal in p'àatanko'on in wòol.
Ba'ax k'áatij wenáajo' ho'olal?
In t'àan in p'àatanko'on jump'éel k'íimal tu p'àatanil in láaj tu'ux ku t'àan in p'àatanko'on. In t'àan in k'uchuko'ob jump'éel p'éeláal in táanil ka'anáal in wòol.
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is that they do not live of, or for, themselves. Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
AI Junp'éel k'iinsáab
Le k'áak'ilo'ob yaan k'uchul yéetel le Nukuch Kaanalo'ob. Le kuxtalo'ob wayáan ti' k'uchul jump'éelál tuchben ka'an le yo'olal ma' taak'in k'uchul yéetel ku, wa ma' ku meyajtiko'ob yéetel ka'an ba'ax kuuch, je'ela' ku t'àan u k'uchul yéetel kuxtal. Wa jump'éel nak tu p'àatanka'an ka'atèen u p'àatanko'on, ku t'àan u p'àatanko'on káaj yáanal ku yáanal ba'axilo'ob, je'ela' ku t'àan u meyajtiko'ob u k'uchulo'. Wa jump'éel máax ku yáanal ka'an báaxalo', ku t'àan u k'uchul yáanal. Ma' tu láajil máax ku yáanal u yáanal tuchben ka'an, je'ela' tu láaj ku p'àatanko'ob u yáanal ba'axilo'ob.
In k'iinmixáan
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