Quick Answer
Lokhu kufaka ekucaleni kutsi umuntu lowentela kahle weTawo uyasebenzela ngelukhandzipho, ngobe uyati kutsi Tawo usembili. Umuntu losemagangswaneni uyabona, kodwa akabi nakushayela libala. Umuntu longaphansi uyasehlabela, ngoba asikwati kucabanga ngekuphakeme. Kwaphinda kwasho kutsi Tawo awubonakali kahle, undindwa wemibono lebikhulu, kanti lobuningi beTawo bulobicinile.
Key Concepts
Cite This Chapter
Laozi, Tao Te Ching, Chapter 41, "Tindvuna Tasincani Neta", laotzu.ai: https://www.laotzu.ai/ss/chapters/41/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Lokwamukelwa
上士闻道，勤而行之；中士闻道，若存若亡；下士闻道，大笑之。不笑不足以为道。
Kuhumusha
Uma umuntfu longemaceleni weTawo elalelwa, uyawabamba ngelukhandzipho. Uma umuntfu losemagangswaneni weTawo elalelwa, agcine ligama, abuye alibule. Uma umuntfu longaphansi weTawo elalelwa, uyasehlabela ngekuhlaka. Uma angeke wasehlabela ngalokho, bekungasilo Tawo. Ngakho kubekwe kucaphuna ngalokhu: Lomunya loginengi uyabonakala njengencane, lophumelela embonweni weTawo uyabonakala njengophumile kulokho, lomunya uyabonakala njengencane ngekutimela, lophumelela uyabonakala njengophoxekile, logugu luyafana nalokhu kuphume kulo, linengi leTawo liyabonakala njengalingekho, linengi leligama liyabonakala njengelibi. Kuphela ngeTawo, labo babanikela bangeta bushelelezi.
Kukhuluma Ngehliziyo
Lichapti lelifana?
Lokhu kufaka ekucaleni kutsi umuntu lowentela kahle weTawo uyasebenzela ngelukhandzipho, ngobe uyati kutsi Tawo usembili. Umuntu losemagangswaneni uyabona, kodwa akabi nakushayela libala. Umuntu longaphansi uyasehlabela, ngoba asikwati kucabanga ngekuphakeme. Kwaphinda kwasho kutsi Tawo awubonakali kahle, undindwa wemibono lebikhulu, kanti lobuningi beTawo bulobicinile.
Kuhlobana nati kanjani?
Ngihlangabetana nalokhu njalo ngesikhatsi sengifuna kushintsha lenhlitiyo yami. Kuhluke kwekunakweka kwemphakatsi wami kwenta kutsi ngicabange ngekuphakeme. Kunesikhatsi lapho ngihlabelwa ngabo labangenabo, ngobe banganakucabangi loko langikucabangako. Kanti lokhu kuyasehlabela kwenta kutsi ngahlangabezana neTawo.
Ngifanele ngentani namuhla?
Namuhla, ngizokusebenzela kabi ngekutsi ngiyabona ngekucophelela loko okungisola kona. Ngiyobuka indlela leyo ngabe ngisebenza ngayo, ngisuse konkhe lokungasilo, futsi nginikele umoya wami kulokho okusemaceleni weTawo.
📜 Bonisa Tinhloluhlolo (Wang Bi · Legge · AI Modern)
James Legge (1891)
Scholars of the highest class, when they hear about the Tao, earnestly carry it into practice. Scholars of the middle class, when they have heard about it, seem now to keep it and now to lose it. Scholars of the lowest class, when they have heard about it, laugh greatly at it. If it were not (thus) laughed at, it would not be fit to be the Tao. The Tao is hidden, and has no name; but it is the Tao which is skilful at imparting (to all things what they need) and making them complete.
AI Yamanje
Uma umuntfu longemaceleni weTawo elalelwa, uyawabamba ngelukhandzipho. Uma umuntfu losemagangswaneni weTawo elalelwa, agcine ligama, abuye alibule. Uma umuntfu longaphansi weTawo elalelwa, uyasehlabela ngekuhlaka. Uma angeke wasehlabela ngalokho, bekungasilo Tawo. Ngakho kubekwe kucaphuna ngalokhu: Lomunya loginengi uyabonakala njengencane, lophumelela embonweni weTawo uyabonakala njengophumile kulokho, lomunya uyabonakala njengencane ngekutimela, lophumelela uyabonakala njengophoxekile, logugu luyafana nalokhu kuphume kulo, linengi leTawo liyabonakala njengalingekho, linengi leligama liyabonakala njengelibi. Kuphela ngeTawo, labo babanikela bangeta bushelelezi.
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