Hanan pacham, kaypachapas unay kaykun. Hanan pachapis, kaypachapis imaymanatataq kaykun, manaraq pushaykunqakuna, chaymiqa unmuyukunqakuna. Chayrayku Hatun Riqsisqa mana pushaykunman, manaraq runata qawaman, kaqñataq qawachkan. Mana shutiq, mana pushayqakuna kayman. Mana shutiykapuyninqa shutinmi kanqa.
Ukhu Yuyay
Kay raki imamanta rimaqta?
Kay qillqapi nishkan Hanan pachapis, kaypachapis unay kaykun. Mana pushaykukunaqa, imaymananaqa kawsaykun. Chayqa kanqa: shutiypa hayka rurayqa mana shutiypa kanman.
Imaynatataq kay ñuqaman tupan?
Ñuqapis mana pushaykukunaqa, mana imaymanatataq kawsayta munanichu. Shutiypa kayta munanichu. Kayta rikuchkani: mana ñuqa rurankichu nispataq rikuchkanqa. Chayqaqa mana sumaqchu.
Kunan p'unchaw imatataq ruwanay?
Kunan pachamanqa mana pushaykuyta yachanqa. Pushaykuyta qawamunki, chaymantataq mana pushaykuywan wakichiy. Shutiypaqa wakichiyki, shutiyqa kanki.
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is that they do not live of, or for, themselves. Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
AI Modern
Hanan pacham, kaypachapas unay kaykun. Hanan pachapis, kaypachapis imaymanatataq kaykun, manaraq pushaykunqakuna, chaymiqa unmuyukunqakuna. Chayrayku Hatun Riqsisqa mana pushaykunman, manaraq runata qawaman, kaqñataq qawachkan. Mana shutiq, mana pushayqakuna kayman. Mana shutiykapuyninqa shutinmi kanqa.
Ñuqapa Yuyayni
What does this chapter inspire in you? How will you apply it?
