Kōm̧ato im wiā eo run wōrā inā, kōm̧ato eo kōjbarok mōn̄ā inā. \nNenek eo kōm̧ato im wiā run wōrā inā? Kōm̧ato eo aet ibbe, eo kōjpat inā ñan e, jān an ekōtok, ilo an emōk ilo an edōr. \nNenek eo an kōm̧ato wōrā inā? Aoleb nōnōm̧oj kōnaan ñan e, bwe kōnaan bwe ena wōrā inā, im bwe kōnaan jabdewōp wōrā inā, nōnōm̧oj kōnaan ñan e? \nElañe ena jab wōrā inā, nōnōm̧oj kōnaan ñan e? \nIlo aikuj, eo an kōm̧ato an iien āinikkien ñan jikōl, enā kōnaan aoleb jikōl; eo an mōñōñō an iien āinikkien ñan jikōl, enā kōnaan karōk jikōl.
Iukkure Lōñ
Ta kōn an chapter in?
Aoleb lal ko rō kōm̧ato ñan jān an ro jokdān ñan ñe eo. Aoleb inā eo an kōm̧ato ro, bwe nōnōm̧oj emōk ñan inā. Elañe jekdān inā, nōnōm̧oj kōnaan ñan e? Eo kōnaan ñan iien āinikkien, enā kōnaan aoleb jikōl, bwe jabdewōp anij ñan e.
Favour and disgrace would seem equally to be feared; honour and great calamity, to be regarded as personal conditions (of the same kind). Therefore he who would administer the kingdom, honouring it as he honours his own person, may be employed to govern it, and he who would administer it with the love which he bears to his own person may be entrusted with it.
AI Jibadrik
Kōm̧ato im wiā eo run wōrā inā, kōm̧ato eo kōjbarok mōn̄ā inā. \nNenek eo kōm̧ato im wiā run wōrā inā? Kōm̧ato eo aet ibbe, eo kōjpat inā ñan e, jān an ekōtok, ilo an emōk ilo an edōr. \nNenek eo an kōm̧ato wōrā inā? Aoleb nōnōm̧oj kōnaan ñan e, bwe kōnaan bwe ena wōrā inā, im bwe kōnaan jabdewōp wōrā inā, nōnōm̧oj kōnaan ñan e? \nElañe ena jab wōrā inā, nōnōm̧oj kōnaan ñan e? \nIlo aikuj, eo an kōm̧ato an iien āinikkien ñan jikōl, enā kōnaan aoleb jikōl; eo an mōñōñō an iien āinikkien ñan jikōl, enā kōnaan karōk jikōl.