Chapter yai yaku tia ye kuna muntu yina lunda ndefwa ya monoko, ye yandi fwana na mwana mvari ya kubwa mpe. Mwana mvari yai kanda vova, ye kimpempa kai tuvila, nsomo mpianti kai tubaka. Ndefwa ya monoko yai i ndefwa yina kubakala na luvita ya kimpempa, ye yina kubakala na biza bwanga.
Key Concepts
赤子
含德
和
精
Cite This Chapter
Laozi, Tao Te Ching, Chapter 55, "Bulu lunda ndefwa ya monoko", laotzu.ai: https://www.laotzu.ai/ktu/chapters/55/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Muntu yina lunda ndefwa ya monoko, yandi fwana na mwana mvari ya kubwa mpe. Kimpempa kai tuvila, nsomo mpianti kai tubaka, bin'ngulu ya ndeke kai tubaka. Minkwa mia yoyo, misapi mia yoyo i mpe mpe, kana buna ye bai baka mpiya. Mwana kai yandi munu ye diambu, kana yandi kanda vova, lunda ya kimpempa ya se i tina. Yandi vova naobu naobu, kana buna mokolo mobu yonso, ye kaka kai se. Kana yandi mona ye lunda ya luvita, yandi se i mona mpembe. Yina ya zwa biza ya luvita, buna i mvutu mia kimpempa. Kana muntu se zwa lunda yai na monoko, ye yandi se i yina lunda. Kana buna se i fwana na buna, ye yandi se i kubaka mpiya na ntete.
Makanisi ya nda
Nki kunsi ya yayi mbula?
Chapter yai yaku tia ye kuna muntu yina lunda ndefwa ya monoko, ye yandi fwana na mwana mvari ya kubwa mpe. Mwana mvari yai kanda vova, ye kimpempa kai tuvila, nsomo mpianti kai tubaka. Ndefwa ya monoko yai i ndefwa yina kubakala na luvita ya kimpempa, ye yina kubakala na biza bwanga.
Bobingana na mono?
Na biza bwanga, ngi mona ye ngi kanda fwana na mwana mvari na nkutakanu na buna. Kana buna, ngi zaba ndefwa na ntete, ye ngi se i mona mpembe na luvita ya bwanga.
Nki nasala lelo?
Lengi mosi, ngi zaba nkutakanu na buna na bika ya kimpempa, ye ngi vova na monoko ya kiese.
He who has in himself abundantly the attributes (of the Tao) is like an infant. Poisonous insects will not sting him; fierce beasts will not seize him; birds of prey will not strike him. (The infant's) bones are weak and its sinews soft, but yet its grasp is firm. When things have become strong, they (then) become old, which may be said to be contrary to the Tao. Whatever is contrary to the Tao soon ends.
AI ya makanisi
Muntu yina lunda ndefwa ya monoko, yandi fwana na mwana mvari ya kubwa mpe. Kimpempa kai tuvila, nsomo mpianti kai tubaka, bin'ngulu ya ndeke kai tubaka. Minkwa mia yoyo, misapi mia yoyo i mpe mpe, kana buna ye bai baka mpiya. Mwana kai yandi munu ye diambu, kana yandi kanda vova, lunda ya kimpempa ya se i tina. Yandi vova naobu naobu, kana buna mokolo mobu yonso, ye kaka kai se. Kana yandi mona ye lunda ya luvita, yandi se i mona mpembe. Yina ya zwa biza ya luvita, buna i mvutu mia kimpempa. Kana muntu se zwa lunda yai na monoko, ye yandi se i yina lunda. Kana buna se i fwana na buna, ye yandi se i kubaka mpiya na ntete.
