Chapter 62 declares that the Tao is the hidden refuge of all beings—the treasure of the good and the sanctuary of those who are not yet good. Beautiful words can purchase respect, and beautiful deeds can elevate others. Since people who are not yet good exist, how could we abandon them? Though emperors are enthroned and ministers appointed with great jade and horses, none compares to entering this Tao. The ancients valued this way because those who seek find, and those with guilt find forgiveness.
Key Concepts
道
奥
宝
善人
Cite This Chapter
Laozi, Tao Te Ching, Chapter 62, "Taa taakkuNARMA aalisarneranneq", laotzu.ai: https://www.laotzu.ai/kl/chapters/62/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Chapter 62 declares that the Tao is the hidden refuge of all beings—the treasure of the good and the sanctuary of those who are not yet good. Beautiful words can purchase respect, and beautiful deeds can elevate others. Since people who are not yet good exist, how could we abandon them? Though emperors are enthroned and ministers appointed with great jade and horses, none compares to entering this Tao. The ancients valued this way because those who seek find, and those with guilt find forgiveness.
Qanoq atugassava?
I recognize that I am not always good, yet the Tao welcomes me still. This chapter assures me that seeking is enough—no matter my past failures, the Tao offers refuge. When I stumble, I need not despair; the way remains open, a sanctuary where even the imperfect are embraced.
Ullumi soorlu isigineqartariaqarpa?
Today, I will seek the Tao through quiet reflection, and I will forgive myself and others for our imperfections. I will let beautiful intentions guide my words and actions, knowing that the path values sincerity over perfection.
Tao has of all things the most honoured place. No treasures give good men so rich a grace; Bad men it guards, and doth their ill efface. Why was it that the ancients prized this Tao so much? Was it not because it could be got by seeking for it, and the guilty could escape (from the stains of their guilt) by it?
