Ka Toh ka buh, hynrei haba nangm badkh ïa i, haduh dei sawang u bym hap. Ki jingjot jong ka, ki deep ïa nga, kan long kumba long kawei haba ki tip. Ka shuh ïa ki jingkhmat, ka shad ïa ki jingbha, ka jubab ïa ki jingpULAIT, ka biang ïa ki jinglum. Ka jingbha jong ka, kan long kumba nanglong, kumba nangwan. Ngam tip hynrei iko ïa ki kynja kharum, hynrei kan long sawang u Trai.
The Tao is (like) the emptiness of a vessel; and in our employment of it we must be on our guard against all fulness. How deep and unfathomable it is, as if it were the Honoured Ancestor of all things! We should blunt our sharp points, and unravel the complications of things; we should attemper our brightness, and bring ourselves into agreement with the obscurity of others. How pure and still the Tao is, as if it would ever so continue! I do not know whose son it is. It might appear to have been before God.
AI Modern
Ka Toh ka buh, hynrei haba nangm badkh ïa i, haduh dei sawang u bym hap. Ki jingjot jong ka, ki deep ïa nga, kan long kumba long kawei haba ki tip. Ka shuh ïa ki jingkhmat, ka shad ïa ki jingbha, ka jubab ïa ki jingpULAIT, ka biang ïa ki jinglum. Ka jingbha jong ka, kan long kumba nanglong, kumba nangwan. Ngam tip hynrei iko ïa ki kynja kharum, hynrei kan long sawang u Trai.
Ka Ngi Biang
What does this chapter inspire in you? How will you apply it?
