Yiƒe mɔ̃ va srɔ̃ mɔ̃. Woƒe xexlẽme ɖe axa efe gbɔtɔ me kple woƒe srɔ̃mɔ̃ ɖe axa efe gbɔtɔ me. Amesiwo ƒe agbɔsɔsɔ wɔ wo ɖo la, ɖe axa efe gbɔtɔ ya me. Ne elabhāwo? Esi woƒe taɖodzindzɔ ɖo. Mɔ̃tɔwo ɖe be amesiwo sɔ gbɔsɔ la, wowɔ be woatsɔ woƒe xexlẽme ɖe axa efe gbɔtɔ me; medzɔ ame aɖe ɖe ŋutɔnu o, sarakwawɔwɔ kple wɔwɔgbegbewo hã medzɔ wo ɖe ŋutɔnu o. Ne nyanya sɔ aɖaƒe a? Esi ame aɖewo ƒe ɖokpamẽwo.
Dzedze
Neveƒe nye didi?
Chapter 50 na le dodokpɔ me be agbɔsɔsɔ kple srɔ̃mɔ̃wo dome ɣeyiɣi le. Amesiwo sɔ gbɔsɔ la, wo ɖe srɔ̃mɔ̃ me o; esi woƒe ŋutɔnu ɖo le.
Aleke na kpɔe ŋtim?
Le ŋutɔnu me la, miaƒe taɖodzindzɔwo na gbɔsɔsɔ le dzidenu me. Tsɔ kpexẽ, nyekɔna ale be yemakɛ̃ ɖe.
Nukae mɔ na wo egɔna?
Tia xexeame na mɔ̃ siwo me, eye gbugbɔ ɖe ŋutɔnu dome be nàɖo agbɔsɔsɔ.
Men come forth and live; they enter (again) and die. Of every ten three are ministers of life (to themselves); and three are ministers of death. But I have heard that he who is skilful in managing the life entrusted to him for a time travels on the land without having to shun rhinoceros or tiger, and enters a host without having to avoid buff coat or sharp weapon. Because there is in him no place of death.
AI Modern
Yiƒe mɔ̃ va srɔ̃ mɔ̃. Woƒe xexlẽme ɖe axa efe gbɔtɔ me kple woƒe srɔ̃mɔ̃ ɖe axa efe gbɔtɔ me. Amesiwo ƒe agbɔsɔsɔ wɔ wo ɖo la, ɖe axa efe gbɔtɔ ya me. Ne elabhāwo? Esi woƒe taɖodzindzɔ ɖo. Mɔ̃tɔwo ɖe be amesiwo sɔ gbɔsɔ la, wowɔ be woatsɔ woƒe xexlẽme ɖe axa efe gbɔtɔ me; medzɔ ame aɖe ɖe ŋutɔnu o, sarakwawɔwɔ kple wɔwɔgbegbewo hã medzɔ wo ɖe ŋutɔnu o. Ne nyanya sɔ aɖaƒe a? Esi ame aɖewo ƒe ɖokpamẽwo.
Ŋunye Dzidzodzro
What does this chapter inspire in you? How will you apply it?
