Iki ibege oke gni ki dano ki nyime i mabe mapongere bedo kwombede oke mweni, ngi bamo mweni woko i kwerene ki nungu woko. Kwerene ki dano i nyime kio moko ki ikio ki ote, kunu ki nungu woko ki iwuto i woko kwerene ki mweni woko. Munguli woko ni iyie ki owe i woko, ki nyime ki owe ki woko, ki nyime ki ng'oli ki owe ki woko.
Key Concepts
无私
长久
后身
天地
Cite This Chapter
Laozi, Tao Te Ching, Chapter 7, "Ki dano ki nyime i mabe mapongere", laotzu.ai: https://www.laotzu.ai/alz/chapters/7/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Ki dano ki nyime i mabe mapongere. Mabe mokwirini oke gni ikio i nwang kwombede mweni nane ikio oke kwerene ki nwang i nyime i mweni woko, ngi itenda i nyime ki woko, ngi itenda i nyime nanga. Kunu gni okworini i mweni woko, okwo ni nyinga i mweni woko. Okwo gni ibegho munguli woko, woko ki ng'oli okwo woko, ngi oyie i oyie, oyie i oyie. Ki itenda oyie i woko kwerene ki ng'oli, ne i kwerene ki woko? Kunu ki kwerene ki munguli woko ki itenda kwerene ki mweni woko.
Parenyo Matek
Izibuko man opuoyo ango?
Iki ibege oke gni ki dano ki nyime i mabe mapongere bedo kwombede oke mweni, ngi bamo mweni woko i kwerene ki nungu woko. Kwerene ki dano i nyime kio moko ki ikio ki ote, kunu ki nungu woko ki iwuto i woko kwerene ki mweni woko. Munguli woko ni iyie ki owe i woko, ki nyime ki owe ki woko, ki nyime ki ng'oli ki owe ki woko.
Tiyo kwede kwanena ango?
Kio ki kwerene ki itenda oyie i woko ki kwerene ki mweni woko ki wuli wako. Iki ki kwerene ki nungu wako ki nyime ki nyime ki woko kwerene ki munguli wako, ki iyie i owe ki owe ki woko. Kwerene ki kio ki wuli wako, bamo ki nyime ki owe i woko i nungu wako.
Atim ango kawena?
Ramba kwerene ki iwuto i woko kwerene ki munguli wako wi ngo, ki nyime ki owe ki owe ki woko. Nyime ki ng'oli ki nungu wako ki nyime ki kwerene ki mweni wako i kio ki wuli wako.
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is that they do not live of, or for, themselves. Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
AI Modern
Ki dano ki nyime i mabe mapongere. Mabe mokwirini oke gni ikio i nwang kwombede mweni nane ikio oke kwerene ki nwang i nyime i mweni woko, ngi itenda i nyime ki woko, ngi itenda i nyime nanga. Kunu gni okworini i mweni woko, okwo ni nyinga i mweni woko. Okwo gni ibegho munguli woko, woko ki ng'oli okwo woko, ngi oyie i oyie, oyie i oyie. Ki itenda oyie i woko kwerene ki ng'oli, ne i kwerene ki woko? Kunu ki kwerene ki munguli woko ki itenda kwerene ki mweni woko.
Lum Wage
What does this chapter inspire in you? How will you apply it?
