Quick Answer
Chapter 55 inaursimira kuti vanhu vane huchenuriro hweMabairo akawandisa vanofanana nemwana mutsva. Mwana mutsva haachenedzerwi nemhando dzinakatifana, haachenedzerwi nemhuka dzinorema, uye ane simba rekujikana. Ropa rake rakazara uye hungwarara hwake hwakapfupikana. Kana tikaziva hungwarara hwete chinokuti zvinoenderera, uye zvinoenderera kwete chinokuti ruzivo. Mhando akawandisa anonoka, uye asina kuteerera muMabairo anoparara netsanga.
Key Concepts
Cite This Chapter
Laozi, Tao Te Ching, Chapter 55, "Huchenuriro hweMabairo akawandisa", laotzu.ai: https://www.laotzu.ai/sn/chapters/55/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Original
含德之厚，比于赤子。毒虫不螫，猛兽不据，攫鸟不搏。骨弱筋柔而握固。
Shanduro
Munhu ane huchenuriro hweMabairo akawandisa anonzi senge mwana mutsva. Mhando dzinoshatisa dzinogona kubatwa asingavi nechandaki, mhuka dzinorema hadzifanire, nehondo hacho hadzichengete.wo akaoma anodada. Asina ruzivo rwekugonana kwemhando mbiri, rimwe rose rinotsikira, zvinoreva kuti ave neropa rakazara. Anorira rose rezuva risingaperi asina kubvisa hunguvo, zvinoreva kuti ave nehungwarara hwakapfupikana. Kuziva hungwarara kwete chinokuti manzwiro, kuziva manzwiro kwete chinokuti ruzivo. Kuwedzera hupenyu kwete chinokuti zvakaipa, moyo unotsamira pfungwa dzake kwete chinokuti simba. Rinhu rise rinokura rinokweramo, zvinonzi risina kuteerera muMabairo, uye risina kuteerera muMabairo rinoparara netsanga.
Kufungisisa Kwakadzika
Chikamu ichi chinotaura nezvei?
Chapter 55 inaursimira kuti vanhu vane huchenuriro hweMabairo akawandisa vanofanana nemwana mutsva. Mwana mutsva haachenedzerwi nemhando dzinakatifana, haachenedzerwi nemhuka dzinorema, uye ane simba rekujikana. Ropa rake rakazara uye hungwarara hwake hwakapfupikana. Kana tikaziva hungwarara hwete chinokuti zvinoenderera, uye zvinoenderera kwete chinokuti ruzivo. Mhando akawandisa anonoka, uye asina kuteerera muMabairo anoparara netsanga.
Chinobudirana sei neni?
Mune rimwe nguva ndinofungira kuti ini handina huchenuriro hweMabairo akawandisa. Ndinotenda kuti ndichakwanisa kubvisa zvimwe zvanga zvandichida, kana kugadzirisa zvanga zvandichida. Asi chapter iyi inonongedza kuti simba renyu rinovera uye kuti hupenyu hwakakura hunoendawo. Kana ndichiedza kugadzirisa hupenyu hwangu nokuda kwekushushikisika kwangu, zvinogona kunge zvisina kunaka.
Ndofanira kuita sei nhasi?
Zvinehumo kwete kushushikisika kwezuva rinowanzo kundishushikisisa. Ndichafungirisa nezvanga ndinotaura nekuita. Ndichafundisisa hungwarara hutsvene uye kuteerera muMabairo akanaka, usina kutsamira neumoyo wekugadzirisa zvinhu.
📜 Show Translations (Wang Bi · Legge · AI Modern)
James Legge (1891)
He who has in himself abundantly the attributes (of the Tao) is like an infant. Poisonous insects will not sting him; fierce beasts will not seize him; birds of prey will not strike him. (The infant's) bones are weak and its sinews soft, but yet its grasp is firm. When things have become strong, they (then) become old, which may be said to be contrary to the Tao. Whatever is contrary to the Tao soon ends.
AI Modern
Munhu ane huchenuriro hweMabairo akawandisa anonzi senge mwana mutsva. Mhando dzinoshatisa dzinogona kubatwa asingavi nechandaki, mhuka dzinorema hadzifanire, nehondo hacho hadzichengete.wo akaoma anodada. Asina ruzivo rwekugonana kwemhando mbiri, rimwe rose rinotsikira, zvinoreva kuti ave neropa rakazara. Anorira rose rezuva risingaperi asina kubvisa hunguvo, zvinoreva kuti ave nehungwarara hwakapfupikana. Kuziva hungwarara kwete chinokuti manzwiro, kuziva manzwiro kwete chinokuti ruzivo. Kuwedzera hupenyu kwete chinokuti zvakaipa, moyo unotsamira pfungwa dzake kwete chinokuti simba. Rinhu rise rinokura rinokweramo, zvinonzi risina kuteerera muMabairo, uye risina kuteerera muMabairo rinoparara netsanga.
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