Gwngala kdali nda ngamri ndi. Kwa ngamri nzama, gwngala kdali duwu nda nzama kwa kdene kar, ndi kwa nzama ndi kwa. Nzama ndi almanah nda bana kdene kar, ndi bana ka kdene kar nda bana ka kdali.
Key Concepts
无私
长久
后身
天地
Cite This Chapter
Laozi, Tao Te Ching, Chapter 7, "Gwngala Kdali Nda Ngamri", laotzu.ai: https://www.laotzu.ai/kr/chapters/7/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Gwngala kdali nda ngamri. Gwngala kdali nda ngamri ndi, karnde duwu nda nzama, ndi kdene kar nda nzama nda ngamri. Nzama ndi almanah nda bana kdene kar, ndi bana ka kdene kar. Nzama ndi bana kdene kar ngala, ndi bana kdali. Nda kwa nzama ndi kdene kar? Ndi nda nzama ndi kdene kar.
Miza gaba
Nda di yi nda kanda ya?
Gwngala kdali nda ngamri ndi. Kwa ngamri nzama, gwngala kdali duwu nda nzama kwa kdene kar, ndi kwa nzama ndi kwa. Nzama ndi almanah nda bana kdene kar, ndi bana ka kdene kar nda bana ka kdali.
A yi hadi ka ngge du?
Nda nzama ndi kdene kar ngala kwa kwa, nda nzama nda nzama bana. Kwa kdene kar ngala kwa ngamri, nzama kdene kar.
Me in yi yau?
Nzama bana kdene kar ngala kwa kwa, nzama kdene kar nda nzama bana.
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is that they do not live of, or for, themselves. Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
AI magana
Gwngala kdali nda ngamri. Gwngala kdali nda ngamri ndi, karnde duwu nda nzama, ndi kdene kar nda nzama nda ngamri. Nzama ndi almanah nda bana kdene kar, ndi bana ka kdene kar. Nzama ndi bana kdene kar ngala, ndi bana kdali. Nda kwa nzama ndi kdene kar? Ndi nda nzama ndi kdene kar.
