Quick Answer
ⴰⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⵉⵙⵎⴰⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵙⵏⵏⵓⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵉⵣⴰⵍⴷⵏ ⵙⴰⵖ ⴷ ⵉⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵙⵏⵏⵓⵖ
Key Concepts
Cite This Chapter
Laozi, Tao Te Ching, Chapter 7, "ⴰⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ", laotzu.ai: https://www.laotzu.ai/ber-Tfng/chapters/7/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Original
天长地久。天地所以能长且久者,以其不自生,故能长生。
是以圣人后其身而身先,外其身而身存。非以其无私邪?故能成其私。
ⵜⴰⴼⵙⵙⵓⵜ
ⴰⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ⸙ ⴰⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵣⴰⵍⴷⵏ ⵉⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ⸙ ⵉⵙⵎⴰⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⵉⵙⵎⴰⵏ ⵉⵣⴰⵍⴷⵏ ⵙⴰⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵉⵣⴰⵍⴷⵏ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵙⵏⵏⵓⵖ⸙ ⴰⴽⵯⴷ ⵉⵙⵎⴰⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⵉⵙⵎⴰⵏ ⵉⵣⴰⵍⴷⵏ ⴷ ⵉⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵙⵏⵏⵓⵖ⸙
ⴰⵎⵢⵓⵙⵙⵏ ⴰⴳⴳⴰⵔⴰⵏ
ⴰⵏⵏⴰ ⵓⵎⵓⵔⵓⵙ ⵏⵓⵙ?
ⴰⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⵉⵙⵎⴰⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵙⵏⵏⵓⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵉⵣⴰⵍⴷⵏ ⵙⴰⵖ ⴷ ⵉⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵙⵏⵏⵓⵖ
ⵎⴰⵎⴽ ⵉⵜⵜⴽⴽⴰ ⵖⴼ ⵓⴷⵔⵉⵎ ⵉⵏⵓ?
ⴰⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵉⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵙⵏⵏⵓⵖ
ⵎⴰ ⴷ ⴰⵔⴰ ⵅⴷⵎⵖ ⴰⵙⵙ ⴰⴷ?
ⴰⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵉⵣⴰⵍⴷⵏ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ
📜 ⵙⵓⵍ ⵉⵙⵙⵉⴼⵓⵔⵏ (Wang Bi · Legge · AI Modern)
James Legge (1891)
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is that they do not live of, or for, themselves. Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
AI Modern
ⴰⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ⸙ ⴰⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵣⴰⵍⴷⵏ ⵉⵙⵎⴰ ⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ⸙ ⵉⵙⵎⴰⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⵉⵙⵎⴰⵏ ⵉⵣⴰⵍⴷⵏ ⵙⴰⵖ ⴷ ⵓⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵉⵣⴰⵍⴷⵏ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵙⵏⵏⵓⵖ⸙ ⴰⴽⵯⴷ ⵉⵙⵎⴰⵏ ⵓⵣⴰⵍ ⴷ ⵓⵏⵉⵖ ⵉⵙⵎⴰⵏ ⵉⵣⴰⵍⴷⵏ ⴷ ⵉⵙⵓⵏⵓⴳ ⵏⵉⵙⵏ ⴷ ⵓⵙⵓⵏⵓⴳ ⵉⵙⵏⵏⵓⵖ⸙
ⴰⵎⵢⵓⵙⵙⵏ ⵉⵏⵓ
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