Jyango ki owe wii ki wii pe nyunge. Ka acwero i turo, kwo ki i wi polo. Yera ma turo ki pwony wii pa wono pe kwo, ki wono pe tye ki yero. I lokke ki lok man, wii twero wii ki pe cwinyo.
Key Concepts
下
不争
百谷王
身后
Cite This Chapter
Laozi, Tao Te Ching, Chapter 66, "Jyango ki Owe Kika Wiye Weng", laotzu.ai: https://www.laotzu.ai/ach/chapters/66/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Jyango ki owe kika wiye weng, ni wuromo wii ki nyunge weyo, wuromo wii rwam i weng. Winyo, ka acwero i yero i wii, wii loko ki nyunge; ka acwero i turo i wii, wii kwo ki i wi polo. Winyo, yera tye iwi i wii ki lwor pe cye, ki turo i wii ki pwony pe kwo. Winyo, wii weng ki yenyo me turo kinyo pe kweyo. Ni wii pe cwinyo acung, wii weng pe tye ma twero cwinyo ki.
Tam malit
Loka man tye ikom ngo?
Jyango ki owe wii ki wii pe nyunge. Ka acwero i turo, kwo ki i wi polo. Yera ma turo ki pwony wii pa wono pe kwo, ki wono pe tye ki yero. I lokke ki lok man, wii twero wii ki pe cwinyo.
En kede ango ki an?
I many ma an, acwero i yero owe ki rwam. Manyire me wii ki manyire me kwo manyi manya mapat. Ka an anyude ki wii turo ki nyunge weyo, wii weng twero yenyo me tic ki an.
Angec atima ngo tin?
Sai man, weyo acel me loko owinyo ma pe iye cal me wii, ki wii nyunge cwinyo. Kwo wii polo ma i tic ki wii, acung ki nyunge cwinyo ki i tic.
That whereby the rivers and seas are able to receive the homage and tribute of all the valley streams, is their skill in being lower than they; it is thus that they are the kings of them all. So it is that the sage (ruler), wishing to be above men, puts himself by his words below them.
AI Ikin
Jyango ki owe kika wiye weng, ni wuromo wii ki nyunge weyo, wuromo wii rwam i weng. Winyo, ka acwero i yero i wii, wii loko ki nyunge; ka acwero i turo i wii, wii kwo ki i wi polo. Winyo, yera tye iwi i wii ki lwor pe cye, ki turo i wii ki pwony pe kwo. Winyo, wii weng ki yenyo me turo kinyo pe kweyo. Ni wii pe cwinyo acung, wii weng pe tye ma twero cwinyo ki.