I yenda i lie i ver a hembe a ma hembe u nanana u soro u ahande. Nguver a tor a kwagh u hembe a ma hembe u nanana u hia, ver a nanana u tor, ver a nanana u hembe. I kpeka ya ver a hembe a nanana u soro i ver a hembe a kwagh u hembe a ma hembe i nafa.
Key Concepts
无为
治国
欲望
简朴
Cite This Chapter
Laozi, Tao Te Ching, Chapter 3, "Ityoondo u Ahande u Nenge", laotzu.ai: https://www.laotzu.ai/tiv/chapters/3/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Ityoondo ahande u nenge, ver a kwagh u hembe a ma hembe i soro. I kpeka ya ver a tamen a hia, ver a kwagh u hembe a ma hembe i nafa. I yenda ya ver a kwagh u hembe a yi ver a mbam u hembe a ma soro. Irugu u Tor li kenhen do a gun i tar. Nguver a hembe a ma hembe u nanana u nanana, ver a nguver a hembe a ma hembe u tor ya ver. Gun u hembe a ma hembe u nanana u kpaa, ver a nguver a hembe a ma hembe u nanana u tar. Ahanam a hembe a ma hembe u nanana u nger u nanana u yenda, ver a vese a hembe a ma hembe u nanana u kpeka u nafa. I yenda a hembe a ma hembe u nanana u hia, ver a vese a hembe a ma hembe u nanana u soro. Nguver a tor a kwagh u hembe a ma hembe u nanana u hia, a nafa a u nanana u tor, ver a vese a hembe a ma hembe u nafa.
Vange Kpishi
Akpohol sha sha er a?
I yenda i lie i ver a hembe a ma hembe u nanana u soro u ahande. Nguver a tor a kwagh u hembe a ma hembe u nanana u hia, ver a nanana u tor, ver a nanana u hembe. I kpeka ya ver a hembe a nanana u soro i ver a hembe a kwagh u hembe a ma hembe i nafa.
Iye a kwagh u iornengen sha wam?
Ngo a kwagh u hembe a ma hembe u soro, a yenda a u nanana u soro. Ngudo u nanana u soro a nafa u nanana u hembe a nanana u tor. I soro a u nanana u hia i kpeka u nanana u soro.
Ngu mba yange tase?
Ahanam u hembe a ma hembe u nanana u hia, a yenda a u nanana u hembe u nafa. I kpeka ya ver a hembe a soro a u hembe a ma hembe i nafa. I yenda u nanana u hia, a nafa u nanana u soro.
Not to value and employ men of superior ability is the way to keep the people from rivalry among themselves; not to prize articles which are difficult to procure is the way to keep them from becoming thieves; not to show them what is likely to excite their desires is the way to keep their minds from disorder. Therefore the sage, in the exercise of his government, empties their minds, fills their bellies, weakens their wills, and strengthens their bones.
AI Modern
Ityoondo ahande u nenge, ver a kwagh u hembe a ma hembe i soro. I kpeka ya ver a tamen a hia, ver a kwagh u hembe a ma hembe i nafa. I yenda ya ver a kwagh u hembe a yi ver a mbam u hembe a ma soro. Irugu u Tor li kenhen do a gun i tar. Nguver a hembe a ma hembe u nanana u nanana, ver a nguver a hembe a ma hembe u tor ya ver. Gun u hembe a ma hembe u nanana u kpaa, ver a nguver a hembe a ma hembe u nanana u tar. Ahanam a hembe a ma hembe u nanana u nger u nanana u yenda, ver a vese a hembe a ma hembe u nanana u kpeka u nafa. I yenda a hembe a ma hembe u nanana u hia, ver a vese a hembe a ma hembe u nanana u soro. Nguver a tor a kwagh u hembe a ma hembe u nanana u hia, a nafa a u nanana u tor, ver a vese a hembe a ma hembe u nafa.
Vanger u Wam
What does this chapter inspire in you? How will you apply it?