Kapuonj mana ni ruod ndara kendo piny mor golo duto nikech kata ka podha singo mabor. Piny kata nyasacha opolo gi wuoro kata yie kia mabeyo kende, to kendo owuon e tendero. Ka ng'ato simbe wuoro kendo ochung' kata ng'at mokalo, to kendo nyaka e tiend moro.
Key Concepts
无私
长久
后身
天地
Cite This Chapter
Laozi, Tao Te Ching, Chapter 7, "Ruod Ndara Kendo Piny", laotzu.ai: https://www.laotzu.ai/luo/chapters/7/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Ruod ndara kendo piny mor golo duto. Piny kendo nyasacha onge kia yudo kata piny nikech kata ka podha singo mabor gi kende, to kendo oa gi piny yudo tendero. Makaroni, ng'ama yudo tendero kia mondo obiro malit, to kendo owuon e gikmbetieno kende. Ng'ato mana kia owuon gi gikmbetielo kia kia, to kendo nyaka e tiend moro. kata nikech oa e wuoro, to kendo oa e tiend moro. Kendo kata nikech osimbe yie kia, to kendo oa e gikmbetieno? Oa e gikmbetielo kia nyaka to oa e tiend moro.
Chik matind
Kendi weche kata manono?
Kapuonj mana ni ruod ndara kendo piny mor golo duto nikech kata ka podha singo mabor. Piny kata nyasacha opolo gi wuoro kata yie kia mabeyo kende, to kendo owuon e tendero. Ka ng'ato simbe wuoro kendo ochung' kata ng'at mokalo, to kendo nyaka e tiend moro.
Othre kirol ki?
An mar piny kende adiera ni atiend gi nyili kendo aketo e weche piny ka an chando nikech an ng'ato ma ki thuolo kendo kiwinjo. Kapuonj ni nyaka ochopo e wuoro to an mabeyo gi kende. An gi kia gi tamo mabor ni an gi weche duto kata nikech an chando nikech wuon e tiend. An gi chundo madhiambo ni kata an singo mabor, to an mabeyo.
Ang'ama dhi ng'ama?
Lokta liel kata liel kia nyaka, to somo ki ng'at mokalo kia kia. Ka ichuno ng'at mokalo, somo ki nyaka kia kia. Ka ng'ato chando tiend moro kia, to iweyi ni ng'ato opoge gi kia. Mana lokta kia nyaka 'An ng'ato ma ki thuolo' to kendo ibiro ng'eyo ni wuoro kendo yie kiwo.
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is that they do not live of, or for, themselves. Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
AI Maler
Ruod ndara kendo piny mor golo duto. Piny kendo nyasacha onge kia yudo kata piny nikech kata ka podha singo mabor gi kende, to kendo oa gi piny yudo tendero. Makaroni, ng'ama yudo tendero kia mondo obiro malit, to kendo owuon e gikmbetieno kende. Ng'ato mana kia owuon gi gikmbetielo kia kia, to kendo nyaka e tiend moro. kata nikech oa e wuoro, to kendo oa e tiend moro. Kendo kata nikech osimbe yie kia, to kendo oa e gikmbetieno? Oa e gikmbetielo kia nyaka to oa e tiend moro.
