Dis chaptat sey Tao e don dey faa long taim wey nobodi sabi nem. E smol laik wod wey no bin kaf, bot evriting respekt am. Wen king kiip am, pipul du as e se an evriting dey parfect. Nomba an nem na waefo pipul fo fo get Tao.
Key Concepts
无名
朴
知止
江海
Cite This Chapter
Laozi, Tao Te Ching, Chapter 32, "Tao Noh Get Nem", laotzu.ai: https://www.laotzu.ai/kri/chapters/32/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Tao e don dey faa long taim wey e neva get nem. E bi laik wod wey no bin kaf, smol but nobodi kin du am. King an riva ifi dem kin kiip am, evriting go du as e se. Sky an Ground go joen an mek rana fall. Pipul nor go sef du anytin, bot evriting go dey wit respekt. From bigin, wen pipul bin mek sistem, dem bin gɛt nem. Ef yu sabi di nem, yu sabi wea fi stop. Wen yu sabi wea fi stop, yu nor go dɔn. Tao bi laik wota wey flow go big wel. Wen pipul sabi dis, den di wol go bi parfect.
Dip Tinkin
Wetin dis chápá na abaut?
Dis chaptat sey Tao e don dey faa long taim wey nobodi sabi nem. E smol laik wod wey no bin kaf, bot evriting respekt am. Wen king kiip am, pipul du as e se an evriting dey parfect. Nomba an nem na waefo pipul fo fo get Tao.
Aw dis tɔch mi laif?
Mi sabi sey smol tings wey siam laik respect an kalol fit mek mi laif parfect. Mi nian sey mi no griaf tumuch for ting wey nor impotan, laik nem an fɛmɛs. Tao e don dey faa, jus waet fo mi fi sabi am.
Wetin I mas du tude?
Tide, mek mi du smol gud tings wey nor waet fɛmɛs. Mek mi kiip respekt fo mi fanily an wok wit kalol. Wen mi du gud tings, no mek mi shoaut am evriwe.
The Tao, considered as unchanging, has no name. Though in its primordial simplicity it may be small, the whole world dares not deal with (one embodying) it as a minister. If a feudal prince or the king could guard and hold it, all would spontaneously submit themselves to him.
AI Modern
Tao e don dey faa long taim wey e neva get nem. E bi laik wod wey no bin kaf, smol but nobodi kin du am. King an riva ifi dem kin kiip am, evriting go du as e se. Sky an Ground go joen an mek rana fall. Pipul nor go sef du anytin, bot evriting go dey wit respekt. From bigin, wen pipul bin mek sistem, dem bin gɛt nem. Ef yu sabi di nem, yu sabi wea fi stop. Wen yu sabi wea fi stop, yu nor go dɔn. Tao bi laik wota wey flow go big wel. Wen pipul sabi dis, den di wol go bi parfect.
Mi Yon Tɔt
What does this chapter inspire in you? How will you apply it?
