Quick Answer
Xwèyǐzǎn nǔ nyí nyí tɔ̌, nyí tɔ̌ nǔ nyí nyí tɔ̌. Xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Ɖùtɔnúví nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌. Ɖùtɔnúví nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌.
Key Concepts
Cite This Chapter
Laozi, Tao Te Ching, Chapter 81, "Xwèyǐzǎn Nǔ Nyí Nyí Tɔ̌", laotzu.ai: https://www.laotzu.ai/fon/chapters/81/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Kɛ ɖekɛ
信言不美，美言不信。善者不辩，辩者不善。知者不博，博者不知。
Savunyiyi
Xwèyǐzǎn nǔ nyí nyí tɔ̌, nyí tɔ̌ nǔ nyí nyí tɔ̌. Xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Ɖùtɔnúví nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌. Ɖùtɔnúví nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌.
Ðɔxó Tomɛgbegbɛ
Hwexóxó elɔ ɖɔ nɛ̌?
Xwèyǐzǎn nǔ nyí nyí tɔ̌, nyí tɔ̌ nǔ nyí nyí tɔ̌. Xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Ɖùtɔnúví nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌. Ɖùtɔnúví nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌.
Mɛ nyanya xa azɔnkɛ etɔn ɖie?
Ɖò xwèyǐzǎn mɛ́, nǔ sɔ́ nyí xwèyǐzǎn, nǔ sɔ́ nyí xwèyǐzǎn. Xwèyǐzǎn nǔ nyí nyí tɔ̌, nyí tɔ̌ nǔ nyí nyí tɔ̌. Xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌.
Nɛ̌ un na wà gbɔn égbé?
Nǔ sɔ́ nyí xwèyǐzǎn, nǔ sɔ́ nyí xwèyǐzǎn. Xwèyǐzǎn nǔ nyí nyí tɔ̌, nyí tɔ̌ nǔ nyí nyí tɔ̌. Xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌.
📜 Show Translations (Wang Bi · Legge · AI Modern)
Wang Bi (226–249 CE)
信言不美，实在质也。美言不信，本在朴也。善者不辩，辩者不善。知者不博，博者不知。圣人不积，既以为人己愈有，既以与人己愈多。天之道，利而不害；圣人之道，为而不争。
James Legge (1891)
Sincere words are not fine; fine words are not sincere. Those who are skilled (in the Tao) do not dispute (about it); the disputatious are not skilled in it. Those who know (the Tao) are not extensively learned; the extensively learned do not know it. The sage does not accumulate (for himself). The more that he expends for others, the more does he possess of his own; the more that he gives to others, the more does he have for himself.
AI Ɖokpo
Xwèyǐzǎn nǔ nyí nyí tɔ̌, nyí tɔ̌ nǔ nyí nyí tɔ̌. Xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Ɖùtɔnúví nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌. Ɖùtɔnúví nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌, nǔ nyí nyí tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌. Xwèzǎn nǔ nyí xwèzǎn tɔ̌, xwèyǐzǎn nǔ nyí xwèyǐzǎn tɔ̌.
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