Chapitro 55 montre nou ki sa ki gen lanmorale anpil dan so kè, li sanble ek enn ti bebe ki toujou fre. Ti bebe la pa per bizan danzere, bwet sovaz, ni zwazo. So bann zanfan dous, me li kapav banse lamen anba fò. Li pa kone kouma repodiksyon travay, me so kò akey so latet. Li krie toute laaz san li vin anroue. Se la ki nou wè vre kalte: larson, linyas, ek lesans pozitif ki vinn anba.
Key Concepts
赤子
含德
和
精
Cite This Chapter
Laozi, Tao Te Ching, Chapter 55, "Sa ki gen lanmorale anpil", laotzu.ai: https://www.laotzu.ai/mfe/chapters/55/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Sa ki gen lanmorale ki bane, nou kapab konpare li ek enn ti bebe ki tou nouvo. Bizan ki danze pa pike li, bwet sovaz pa atake li, zwazo bondieze pa kwaz li. Sesel la dous, sin nou fev, me li kapavanse lamen anba fò. Li pa kone sa ki finn fè ant lenfa ek fanm, me so lagnipe leve — se sa ki prodirvine dan lanme enn selater. Li krie toute laaz san li pa vin anroue — se sa ki prodirvine dan larson. Konnen larson se konniet lezelte, konne lezelte se lesplikasyon. Si ou bizin ogmante lavi, se madirviz; si lekeri diriz laspiritasion, se fòs. Laba ki piti vin for, li finn vye — sak se dispitinn bondye, dispitinn bondye rezie.
Refleksyon fon
Kisa sa ladwan lawar?
Chapitro 55 montre nou ki sa ki gen lanmorale anpil dan so kè, li sanble ek enn ti bebe ki toujou fre. Ti bebe la pa per bizan danzere, bwet sovaz, ni zwazo. So bann zanfan dous, me li kapav banse lamen anba fò. Li pa kone kouma repodiksyon travay, me so kò akey so latet. Li krie toute laaz san li vin anroue. Se la ki nou wè vre kalte: larson, linyas, ek lesans pozitif ki vinn anba.
Koman sa rilasion avek mwa?
Dan moman disipiline, monn santi ki kan monn reste trankil ek lesans pozitif, ou kapav kone enn sans konpletman diferan. Chapitro la raple mwin ki bebyinn anba ek pasyant donn rezilta ki pi byen ki fòs. Laba ou bizin pouse lavi, ou finn fer mal. Me kan ou swiv lanatir, ou trouv bane anba latet.
Ki dimalie mo bizin fer zordi?
Ozordi, monn anba ek observ son banza. O lieu pouse bann lavi for, monn koute larson ki trouv dan lesans pozitif ek lesans ki l宗师 montre nou. Bwar enn ti moman trankil pou resi, e observe kouma ou corps rezone kan ou pa pouse.
He who has in himself abundantly the attributes (of the Tao) is like an infant. Poisonous insects will not sting him; fierce beasts will not seize him; birds of prey will not strike him. (The infant's) bones are weak and its sinews soft, but yet its grasp is firm. When things have become strong, they (then) become old, which may be said to be contrary to the Tao. Whatever is contrary to the Tao soon ends.
AI Moder
Sa ki gen lanmorale ki bane, nou kapab konpare li ek enn ti bebe ki tou nouvo. Bizan ki danze pa pike li, bwet sovaz pa atake li, zwazo bondieze pa kwaz li. Sesel la dous, sin nou fev, me li kapavanse lamen anba fò. Li pa kone sa ki finn fè ant lenfa ek fanm, me so lagnipe leve — se sa ki prodirvine dan lanme enn selater. Li krie toute laaz san li pa vin anroue — se sa ki prodirvine dan larson. Konnen larson se konniet lezelte, konne lezelte se lesplikasyon. Si ou bizin ogmante lavi, se madirviz; si lekeri diriz laspiritasion, se fòs. Laba ki piti vin for, li finn vye — sak se dispitinn bondye, dispitinn bondye rezie.
Mo Refleksion
Kisa sa chapter finn inspir twa? Koman twa pou aplik li?
