Dis chapta taich se if wi no go put some pipul pas oda pipul, pipul naga fite for rank. If wi no mek tings wey rare go bi prizi, pipul naga stil. Di man wey sabi God wi mek pipul sof, fed wel, bodi strong, no want plenti, naga want to put demsef pas oda.
Key Concepts
无为
治国
欲望
简朴
Cite This Chapter
Laozi, Tao Te Ching, Chapter 3, "Wetin Wi Noh Go Put Di Man wey Sabi Pikin for Up", laotzu.ai: https://www.laotzu.ai/kri/chapters/3/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Wen yu no put di man wey get plenti sabi for up, dat go mek pipul naga fite. Wen yu no mek di tings wey hard to tek bi prizi, pipul naga stil. Wen yu no show di tif tings wey mek pipul waka want, dat go mek pipul mind bi tidy. Dat mek di man wey sabi God wi luk pipul mind empty, pipul belly fol, pipul spirit soft, pipul bone strong. Wi mek pipul no sabi wetin dem naga sabi, no want wetin dem naga want. Wen di pipul wey tink dem sabi naga du wetin dem korn to du, so den evri tine go bi gud.
Dip Tinkin
Wetin dis chápá na abaut?
Dis chapta taich se if wi no go put some pipul pas oda pipul, pipul naga fite for rank. If wi no mek tings wey rare go bi prizi, pipul naga stil. Di man wey sabi God wi mek pipul sof, fed wel, bodi strong, no want plenti, naga want to put demsef pas oda.
Aw dis tɔch mi laif?
Ai no bi man wey sabi plenti, bot Ai sabi se wen Ai luk sef pas oda pipul,Ai get problɛm for mind. Dis chapta remind mi se Ai fi luk insay bodi wey Ai get wit gratitude no wit want to bi di bes pas evriwan.
Wetin I mas du tude?
Tude Ai go luk three tings wey Ai grateful for, an I no go komper misef wit anibodi wey get pass mi.
Not to value and employ men of superior ability is the way to keep the people from rivalry among themselves; not to prize articles which are difficult to procure is the way to keep them from becoming thieves; not to show them what is likely to excite their desires is the way to keep their minds from disorder. Therefore the sage, in the exercise of his government, empties their minds, fills their bellies, weakens their wills, and strengthens their bones.
AI Modern
Wen yu no put di man wey get plenti sabi for up, dat go mek pipul naga fite. Wen yu no mek di tings wey hard to tek bi prizi, pipul naga stil. Wen yu no show di tif tings wey mek pipul waka want, dat go mek pipul mind bi tidy. Dat mek di man wey sabi God wi luk pipul mind empty, pipul belly fol, pipul spirit soft, pipul bone strong. Wi mek pipul no sabi wetin dem naga sabi, no want wetin dem naga want. Wen di pipul wey tink dem sabi naga du wetin dem korn to du, so den evri tine go bi gud.
Mi Yon Tɔt
What does this chapter inspire in you? How will you apply it?
