Ịnọ na-ala pụtara imecha, ịgbagharị pụtara nhazi. Mgbe anyị na-apụ n'ụzọ anyị, anyị na-enweta ihe niile. Onye amuru uche na-anọchi anya otu kpọmkwem, ọ dịghị onwe ya gosipụta, na-akwụsị, ma ọ bụ sụọ ngangahụ. N'ihi na ọ dịghị ịkwa ọgụ, ọzọ, ọ dịghị onye nwere ike ịkwa ya ọgụ.
Key Concepts
不争
谦下
曲全
抱一
Cite This Chapter
Laozi, Tao Te Ching, Chapter 22, "ỊNọ Na-ala Pụtara Imecha", laotzu.ai: https://www.laotzu.ai/ig/chapters/22/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Ịnọ na-ala pụtara imecha, ịgbagharị pụtara nhazi, ala pụtara ime, ihe ezighi ezi pụtara ihe ọhụrụ, obere pụtara nweta, ọtụtụ pụtara enweghị nghọta. Ya mere, onye amuru uche na-achị ise na-anọchi anya otu ka ụzọ nke ụwa niile. Ọ dịghị onwe ya hụrụ ya, ya mere a na-ahụ ya nke ọma. Ọ dịghị onwe ya kwu, ya mere e gosipụtara ya. Ọ dịghị onwe ya kpọọ aha, ya mere ọ nwere ihe ọ ga-eme. Ọ dịghị onwe ya sụọ ngangahụ, ya mere ọ na-eto. N'ihi na ọ dịghị ịkwa ọgụ, ọzọ, ọ dịghị onye n'ụwa nwere ike ịkwa ya ọgụ. Nke ha kwuru n'oge ochie, na ịnọ na-ala pụtara imecha, ọ bụghị okwu efu! Eziokwu, imecha niile na-esi ya pụta.
Nghọta miri emi
Ihe ka edemede a na-akọwa?
Ịnọ na-ala pụtara imecha, ịgbagharị pụtara nhazi. Mgbe anyị na-apụ n'ụzọ anyị, anyị na-enweta ihe niile. Onye amuru uche na-anọchi anya otu kpọmkwem, ọ dịghị onwe ya gosipụta, na-akwụsị, ma ọ bụ sụọ ngangahụ. N'ihi na ọ dịghị ịkwa ọgụ, ọzọ, ọ dịghị onye nwere ike ịkwa ya ọgụ.
Kedu ka ọ metụtara m?
Ndụ m na-agbagwo m mgbe m na-agbalị ịchịkwa ma ọ bụ gosipụta onwe m. M na-amụtela na mgbe m na-enyere onwe m aka, m na-enweta nke ọma. Mgbe m na-akwụsị ma nọrọ na-ala, ihe na-apụ n'ụzọ m na-apụ. M na-achọpụta na ntụkwasị obi na-enyere m aka ịnọ n'ebe dị jụụ.
Gịnị m ga-eme taa?
Taa, were mbọ gwuo ihe ọzọ site n'ala. Mgbe onye ọzọ na-achọ imecha, kwe ka ha nweta ya. Mgbe a sị gị na ị nọ n'ala, chee banyere ihe ọ ga-emesi gị. Nọrọ na-ala ma nwee obi dị jụụ.
The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray. Therefore the sage holds in his embrace the one thing (of humility), and manifests it to all the world. He is free from self-display, and therefore he shines.
AI Modern
Ịnọ na-ala pụtara imecha, ịgbagharị pụtara nhazi, ala pụtara ime, ihe ezighi ezi pụtara ihe ọhụrụ, obere pụtara nweta, ọtụtụ pụtara enweghị nghọta. Ya mere, onye amuru uche na-achị ise na-anọchi anya otu ka ụzọ nke ụwa niile. Ọ dịghị onwe ya hụrụ ya, ya mere a na-ahụ ya nke ọma. Ọ dịghị onwe ya kwu, ya mere e gosipụtara ya. Ọ dịghị onwe ya kpọọ aha, ya mere ọ nwere ihe ọ ga-eme. Ọ dịghị onwe ya sụọ ngangahụ, ya mere ọ na-eto. N'ihi na ọ dịghị ịkwa ọgụ, ọzọ, ọ dịghị onye n'ụwa nwere ike ịkwa ya ọgụ. Nke ha kwuru n'oge ochie, na ịnọ na-ala pụtara imecha, ọ bụghị okwu efu! Eziokwu, imecha niile na-esi ya pụta.
Nchegbu M
What does this chapter inspire in you? How will you apply it?
