Tus tsab ntawv no qhia tias tig tsim thiab ntuj tuaj ntej vim lawv tsis xyov paub txog lawv tus kheej. Tus neeg uas hlob ntsplam yuav tshwm siab tom qab thiab tau nyob ua ntej, vim nws tsis xav paub txog nws tus kheej. Vim nws tsis muaj kev xav xwb, nws tau ua tiav kev xav xwm txog nws tus kheej.
Key Concepts
无私
长久
后身
天地
Cite This Chapter
Laozi, Tao Te Ching, Chapter 7, "Tig Tsim Thiab Ntuj Tuab Ntej", laotzu.ai: https://www.laotzu.ai/hmn/chapters/7/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Tig tsim thiab ntuj tuab ntej. Tig tsim thiab ntuj yuav tuab ntej ntev tshaj qhov tib si yog vim lawv tsis muaj kev xyov paub txog lawv tus kheej, vim li ntawd lawv tuab ntej ntev tshaj. Txij li ntawd, tus qhua txiv neej uas loj hlob yuav tshwm siab tom qab lawv thiab lawv tau nyob ua ntej, yuav tshwm siab sab nraud lawv thiab lawv tau nyob tu. Tsis yog vim lawv tsis muaj kev xav paub txog lawv tus kheej txhob? Vim li ntawd lawv tau ua tiav lawv ib qho kev xav paub txog lawv tus kheej.
Xav Ntsuj Plig
Cov ntawv no hais txog dab tsi?
Tus tsab ntawv no qhia tias tig tsim thiab ntuj tuaj ntej vim lawv tsis xyov paub txog lawv tus kheej. Tus neeg uas hlob ntsplam yuav tshwm siab tom qab thiab tau nyob ua ntej, vim nws tsis xav paub txog nws tus kheej. Vim nws tsis muaj kev xav xwb, nws tau ua tiav kev xav xwm txog nws tus kheej.
Qhov ntawd relate txog kuv cas?
Kuv tau xav tias kuv yuav tsum tau txhawj rau kuv tus kheej ntshav. Tab sis tsab ntawv no qhia kuv tias thiaj li muaj peev xwm vim kuv tsis xav txhawj rau kuv tus kheej. Kuv yuav xam tias qhov uas kuv tau ntsib dua li cas no yog vim kuv tau nthuav tawm kuv tus kheej.
Kuv yuav tsum ua dab tsi tag kis?
Hnuav ib txwm hnub no, ua ib qho yaum nyob uas leej twg xav tau, tso lawv ua ntej thiab tsis xav paub txog koj tus kheej.
Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is that they do not live of, or for, themselves. Therefore the sage puts his own person last, and yet it is found in the foremost place; he treats his person as if it were foreign to him, and yet that person is preserved. Is it not because he has no personal and private ends, that therefore such ends are realised?
AI Tshiab
Tig tsim thiab ntuj tuab ntej. Tig tsim thiab ntuj yuav tuab ntej ntev tshaj qhov tib si yog vim lawv tsis muaj kev xyov paub txog lawv tus kheej, vim li ntawd lawv tuab ntej ntev tshaj. Txij li ntawd, tus qhua txiv neej uas loj hlob yuav tshwm siab tom qab lawv thiab lawv tau nyob ua ntej, yuav tshwm siab sab nraud lawv thiab lawv tau nyob tu. Tsis yog vim lawv tsis muaj kev xav paub txog lawv tus kheej txhob? Vim li ntawd lawv tau ua tiav lawv ib qho kev xav paub txog lawv tus kheej.
Kuv Kev Xav
Lub feem no ua rau koj xav li cas? Koj yuav siv nws ciag li cas?
