Wannan babi yana bayyana jerin saukowa daga girma zuwa ladabi: lokacin da mutum ya rasa hanya, sai ya nemi girma; lokacin ya rasa girma, sai ya nemi jinyardia; kuma lokacin ya rasa jinyardia, sai ya nemi adalci. Amma ladabi shi ne lokacin da jituwa da aminci suka ragu sosai, kuma wannan shi ne farkon warwatsa. Yana ambaton cewa mutumin ƙwarai ya zaɓi zurfi ba ƙanƙanta ba, kuma gaskiya ba furanni ba.
Key Concepts
德
仁
义
礼
道
Cite This Chapter
Laozi, Tao Te Ching, Chapter 38, "Girma Mafi Girma Ba Ya Nuna Girma", laotzu.ai: https://www.laotzu.ai/ha/chapters/38/
Classical Chinese, translation, and AI reflection are shown separately; cite this chapter URL for references.
Girma mafi girma ba ya nuna girmanka, saboda haka yana da girma. Girma mafi ƙanƙanta ba ya rasa girma, saboda haka ba shi da girma. Girma mafi girma yana aiki ba tare da wani dalili ba. Girma mafi ƙanƙanta yana aiki domin wani dalili. Mafi girma jinyardia yana aiki ba tare da wani dalili ba. Mafi girma adalci yana aiki domin wani dalili. Mafi girma ladabi yana aiki, amma babu wanda ke amsa, to sai aka miƙa hannu aka janye shi. Saboda haka, lokacin da aka rasa hanya, sai aka sake zuwa ga girma; lokacin da aka rasa girma, sai aka sake zuwa ga jinyardia; lokacin da aka rasa jinyardia, sai aka sake zuwa ga adalci; lokacin da aka rasa adalci, sai aka sake zuwa ga ladabi. Ladabi, wannan rashin amincin jituwa ne, kuma farkon ɓarna. Wanda ya riga ya sani, wannan shi ne furanni na hanya, kuma farkon ƙwarewa. Saboda haka, mutumin ƙwarai yana zaune a cikin zurfi, ba a cikin ƙanƙanta; yana zaune a cikin gaskiya, ba a cikin furanni. Saboda haka, ya bar wani ya ɗauki wani.
Tunani Mai Zurfi
Me wannan babi yake magana akai?
Wannan babi yana bayyana jerin saukowa daga girma zuwa ladabi: lokacin da mutum ya rasa hanya, sai ya nemi girma; lokacin ya rasa girma, sai ya nemi jinyardia; kuma lokacin ya rasa jinyardia, sai ya nemi adalci. Amma ladabi shi ne lokacin da jituwa da aminci suka ragu sosai, kuma wannan shi ne farkon warwatsa. Yana ambaton cewa mutumin ƙwarai ya zaɓi zurfi ba ƙanƙanta ba, kuma gaskiya ba furanni ba.
Ta yaya ya shafi ni?
A cikin rayuwata ta yau, wani lokacin ina ganin kanka ina ƙoƙarin nuna ƙwarin gwiwa ko tausayi domin in samu yarda daga wasu. Wannan babi ya sa ni yi tunani game da rawar da taken take takawa a cikin sadaka. Yana nuna mini cewa girmamawa na gaske ba ya buƙatar nuna kansa.
Me zan yi yau?
Yau, zan yi ƙoƙarin yi ma wasu alheri ba domin in samu amsa ba, amma saboda lura da bukatunsu. Zanyi haka ba tare da nuna take ba, kuma ina kokarin gujewa ɗabi'a mai gwagwarmaya.
(Those who) possessed in highest degree the attributes (of the Tao) did not (seek) to cultivate them, and thus they were possessed of them (in the highest degree). Thus it was that when the Tao was lost, its attributes appeared; when its attributes were lost, benevolence appeared; when benevolence was lost, righteousness appeared; and when righteousness was lost, the proprieties appeared.
AI Modern
Girma mafi girma ba ya nuna girmanka, saboda haka yana da girma. Girma mafi ƙanƙanta ba ya rasa girma, saboda haka ba shi da girma. Girma mafi girma yana aiki ba tare da wani dalili ba. Girma mafi ƙanƙanta yana aiki domin wani dalili. Mafi girma jinyardia yana aiki ba tare da wani dalili ba. Mafi girma adalci yana aiki domin wani dalili. Mafi girma ladabi yana aiki, amma babu wanda ke amsa, to sai aka miƙa hannu aka janye shi. Saboda haka, lokacin da aka rasa hanya, sai aka sake zuwa ga girma; lokacin da aka rasa girma, sai aka sake zuwa ga jinyardia; lokacin da aka rasa jinyardia, sai aka sake zuwa ga adalci; lokacin da aka rasa adalci, sai aka sake zuwa ga ladabi. Ladabi, wannan rashin amincin jituwa ne, kuma farkon ɓarna. Wanda ya riga ya sani, wannan shi ne furanni na hanya, kuma farkon ƙwarewa. Saboda haka, mutumin ƙwarai yana zaune a cikin zurfi, ba a cikin ƙanƙanta; yana zaune a cikin gaskiya, ba a cikin furanni. Saboda haka, ya bar wani ya ɗauki wani.
Tunanina
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